Bibliography for ANTH3030: The Anthropology of Nationalism, Ethnicity and Race: Dr Galina Stjepanovic BETA

Abeles, M. (2000) ‘Virtual Europe’, in An anthropology of the European Union: building, imagining and experiencing the new Europe. Oxford: Berg, pp. 31–52. Available at: https://contentstore.cla.co.uk//secure/link?id=780732ed-8b36-e711-80c9-005056af4099.

Abu-Lughod, L. (1991) ‘Writing against Culture’, in R.G. Fox (ed.) Recapturing anthropology: working in the present. Santa Fe, NM: School of American Research, pp. 137–161. Available at: https://contentstore.cla.co.uk//secure/link?id=7aaa57af-7636-e711-80c9-005056af4099.

Abu-Lughod, L. (2005a) ‘Managing religion in the name of national community’, in Dramas of nationhood: the politics of television in Egypt. Chicago, Ill: University of Chicago Press, pp. 163–192.

Abu-Lughod, L. (2005b) ‘Managing religion in the name of national community’, in Dramas of nationhood: the politics of television in Egypt. Chicago, Ill: University of Chicago Press, pp. 163–192.

Agrama, H.A. (2010) ‘Secularism, Sovereignty, Indeterminacy: Is Egypt a Secular or a Religious State?’, Comparative Studies in Society and History, 52(03), pp. 495–523. Available at: https://doi.org/10.1017/S0010417510000289.

Allison, A. (1991) ‘Japanese Mothers and Obentōs: The Lunch-Box as Ideological State Apparatus’, Anthropological Quarterly, 64(4). Available at: https://doi.org/10.2307/3317212.

Anderson, B. (2006) ‘Introduction’, in Imagined communities: reflections on the origin and spread of nationalism. Rev. ed. Imagined Communities: Verso, pp. 1–8. Available at: http://hdl.handle.net/2027/heb.01609.

Anderson, M. (2014) ‘Ruth Benedict, Boasian Anthropology, and the Problem of the Colour Line’, History and Anthropology, 25(3), pp. 395–414. Available at: https://doi.org/10.1080/02757206.2013.830214.

Anna Tsing (2000) ‘The Global Situation’, Cultural Anthropology, 15(3), pp. 327–360. Available at: http://www.jstor.org/stable/656606.

Arendt, H. (2004) ‘The decline of the nation-state and the end of the rights of man.’, in The origins of totalitarianism. New York: Schocken Books, pp. 267–304.

Arkin, K.A. (2009) ‘Rhinestone aesthetics and religious essence: Looking Jewish in Paris’, American Ethnologist, 36(4), pp. 722–734. Available at: https://doi.org/10.1111/j.1548-1425.2009.01206.x.

Avieli, N. (2005) ‘Vietnamese New Year Rice Cakes: Iconic Festive Dishes and Contested National Identity’, Ethnology, 44(2). Available at: https://doi.org/10.2307/3773995.

Banton, M. (1986a) ‘Epistemological assumptions in the study of racial differentiation’, in J. Rex and D. Mason (eds) Theories of Race and Ethnic Relations. Cambridge: Cambridge University Press, pp. 42–63. Available at: http://dx.doi.org/10.1017/CBO9780511557828.

Banton, M. (1986b) ‘Epistemological assumptions in the study of racial differentiation’, in J. Rex and D. Mason (eds) Theories of Race and Ethnic Relations. Cambridge: Cambridge University Press, pp. 42–63. Available at: https://doi.org/10.1017/CBO9780511557828.004.

Barker, J. (2005) ‘Engineers and Political Dreams: Indonesia in the Satellite Age’, Current Anthropology, 46(5), pp. 703–727. Available at: https://doi.org/10.1086/432652.

Barot, R. and Bird, J. (2001) ‘Racialization: the genealogy and critique of a concept’, Ethnic and Racial Studies, 24(4), pp. 601–618. Available at: https://doi.org/10.1080/01419870120049806.

Bashkow, I. (2006a) ‘The lightness of white men’, in The meaning of whitemen: race and modernity in the Orokaiva cultural world. Chicago: University of Chicago Press, pp. 64–94.

Bashkow, I. (2006b) ‘The lightness of white men’, in The meaning of whitemen: race and modernity in the Orokaiva cultural world. Chicago: University of Chicago Press, pp. 64–95.

Bayart, J.-F. (2005) The illusion of cultural identity. London: C. Hurst.

Bernal, V. (2006) ‘Diaspora, cyberspace and political imagination: the Eritrean diaspora online’, Global Networks, 6(2), pp. 161–179. Available at: https://doi.org/10.1111/j.1471-0374.2006.00139.x.

Brubaker, R. (2009) ‘Ethnicity, Race, and Nationalism’, Annual Review of Sociology, 35(1), pp. 21–42. Available at: https://doi.org/10.1146/annurev-soc-070308-115916.

Brubaker, R. (2012) ‘Religion and nationalism: four approaches*’, Nations and Nationalism, 18(1), pp. 2–20. Available at: https://doi.org/10.1111/j.1469-8129.2011.00486.x.

Bryan, D. (2000) ‘Northern Ireland: Ethnicity, politics and ritual’, in Orange parades: the politics of ritual, tradition, and control. London: Pluto Press, pp. 11–29. Available at: https://contentstore.cla.co.uk//secure/link?id=5def0c77-6636-e711-80c9-005056af4099.

Bunzl, M. (2005) ‘Between anti-Semitism and Islamophobia: Some thoughts on the new Europe’, American Ethnologist, 32(4), pp. 499–508. Available at: https://doi.org/10.1525/ae.2005.32.4.499.

Candea, M. (2010) ‘Anonymous introductions: identity and belonging in Corsica’, Journal of the Royal Anthropological Institute, 16(1), pp. 119–137. Available at: https://doi.org/10.1111/j.1467-9655.2009.01600.x.

Chatterjee, P. (1993) ‘Whose Imagined Community?’, in The nation and its fragments: colonial and postcolonial histories. Princeton, N.J.: Princeton University Press, pp. 3–13. Available at: https://contentstore.cla.co.uk/secure/link?id=edb57bf5-7ef8-e811-80cd-005056af4099.

Chatterjee, P. (1999) ‘On religious and linguistic nationalisms: the second partition of Bengal’, in Nation and religion: perspectives on Europe and Asia. Princeton, N.J.: Princeton University Press, pp. 112–128. Available at: https://contentstore.cla.co.uk/secure/link?id=c1e2d119-a4f8-e811-80cd-005056af4099.

Chua, L. (2011) ‘Why Bidayuhs don’t want to become Muslim: ethnicity, Christianity, and the politics of religion’, in The Christianity of culture: conversion, ethnic citizenship, and the matter of religion in Malaysian Borneo. New York: Palgrave Macmillan, pp. 109–128. Available at: https://www.dawsonera.com/readonline/9781137012722/startPage/124/1.

Çinar, A. (2001) ‘National History as a Contested Site: The Conquest of Istanbul and Islamist Negotiations of the Nation’, Comparative Studies in Society and History, 43(2), pp. 364–391. Available at: https://doi.org/10.1017/S0010417501003528.

Cohen, A.P. (1996) ‘Personal nationalism: a Scottish view of some rites, rights, and wrongs’, American Ethnologist, 23(4), pp. 802–815. Available at: https://www.jstor.org/stable/646184.

Comaroff, J.L. and Camaroff, J. (2009) ‘Three or Four things about ethno-futures’, in Ethnicity, Inc. Chicago: University of Chicago Press.

Conklin, B.A. (1997) ‘Body paint, feathers, and vcrs: aesthetics and authenticity in Amazonian activism’, American Ethnologist, 24(4), pp. 711–737. Available at: https://doi.org/10.1525/ae.1997.24.4.711.

Connor, Walker (1994) ‘A nation is a nation, is a state, is an ethnic group, is a ...’, in Ethnonationalism: the quest for understanding. Princeton: Princeton University Press, pp. 90–117.

Copeman, J. (2009) ‘Gathering Points: Blood Donation and the Scenography of `National Integration’ in India’, Body & Society, 15(2), pp. 71–99. Available at: https://doi.org/10.1177/1357034X09103438.

Course, M. (2013) ‘The Clown Within: Becoming White and Mapuche Ritual Clowns’, Comparative Studies in Society and History, 55(04), pp. 771–799. Available at: https://doi.org/10.1017/S0010417513000418.

Cowan, J.K. (2008) ‘Fixing national subjects in the 1920s southern Balkans: Also an international practice’, American Ethnologist, 35(2), pp. 338–356. Available at: https://doi.org/10.1111/j.1548-1425.2008.00039.x.

Crapanzano, V. (1985) ‘Chapter Two’, in Waiting: the whites of South Africa. London: Granada.

Delaplace, G. (2012) ‘Parasitic Chinese, vengeful Russians: ghosts, strangers, and reciprocity in Mongolia’, Journal of the Royal Anthropological Institute, 18, pp. S131–S144. Available at: https://doi.org/10.1111/j.1467-9655.2012.01768.x.

Demossier, M. (2005) ‘Consuming wine in France: The wandering drinker and the von – anomie’, in Drinking cultures: alcohol and identity. Oxford: Berg, pp. 129–154. Available at: https://contentstore.cla.co.uk/secure/link?id=a07df536-2858-e811-80cd-005056af4099.

Douglas, M. (1972) ‘Deciphering a meal’, Daedalus: Proceedings of the American Academy of Arts and Sciences, 101(1), pp. 61–81. Available at: http://www.jstor.org/stable/20024058.

Du Bois, W.E.B. (1996) ‘The Souls of White Folk’, in The Oxford W.E.B. Du Bois reader. New York: Oxford University Press, pp. 497–509. Available at: https://contentstore.cla.co.uk//secure/link?id=6abe885e-4c36-e711-80c9-005056af4099.

Dyer, R. (1997) ‘The matter of whiteness’, in White: Essays on Race and Culture. London: Routledge, pp. 1–40. Available at: http://UCL.eblib.com/patron/FullRecord.aspx?p=1487223.

Ewing, K.P. (1990) ‘The Illusion of Wholeness: Culture, Self, and the Experience of Inconsistency’, Ethos, 18(3), pp. 251–278. Available at: https://doi.org/10.1525/eth.1990.18.3.02a00020.

Ewing, K.P. (2008) ‘Germanness and the Leitkultur controversy’, in Stolen honor: stigmatizing Muslim men in Berlin. Stanford, Calif: Stanford University Press, pp. 200–221. Available at: https://contentstore.cla.co.uk/secure/link?id=2b00ab52-99f8-e811-80cd-005056af4099.

Fanon, F. (2008) ‘Fact of Blackness’, in Black skin, white masks. New ed. London: Pluto. Available at: https://contentstore.cla.co.uk/secure/link?id=d4783a0f-5536-e711-80c9-005056af4099.

Fisher, J.L. (2011) ‘Zimbabwe’s discourse of national reconciliation’, in Pioneers, Settlers, Aliens, Exiles: The decolonisation of white identity in Zimbabwe. Canberra: ANU E Press, pp. 27–54.

Fong, V. (2004) ‘Filial nationalism among Chinese teenagers with global identities’, American Ethnologist, 31(4), pp. 631–648. Available at: https://doi.org/10.1525/ae.2004.31.4.631.

Foster, R.J. (1991) ‘Making National Cultures in The Global Ecumene’, Annual Review of Anthropology, 20(1), pp. 235–260. Available at: https://doi.org/10.1146/annurev.an.20.100191.001315.

Fox, J.E. (2013) ‘The uses of racism: whitewashing new Europeans in the UK’, Ethnic and Racial Studies, 36(11), pp. 1871–1889. Available at: https://doi.org/10.1080/01419870.2012.692802.

Frankenberg, R. (1993) ‘Growing up white: the social geography of race’, in White women, race matters: the social construction of whiteness. London: Routledge, pp. 43–70. Available at: https://contentstore.cla.co.uk//secure/link?id=1c080a2f-5236-e711-80c9-005056af4099.

Fredrik Barth (1988) ‘Introduction’, in Ethnic groups and boundaries: the social organization of culture difference. Long Grove, Ill: Waveland Press, pp. 9–38.

Friedland, R. (2001) ‘Religious Nationalism and the Problem of Collective Representation’, Annual Review of Sociology, 27(1), pp. 125–152. Available at: https://doi.org/10.1146/annurev.soc.27.1.125.

Friedman, J. (2002a) ‘From roots to routes: Tropes for trippers’, Anthropological Theory, 2(1), pp. 21–36. Available at: https://doi.org/10.1177/1463499602002001286.

Friedman, J. (2002b) ‘From roots to routes: Tropes for trippers’, Anthropological Theory, 2(1), pp. 21–36. Available at: https://doi.org/10.1177/1463499602002001286.

Froerer, P. (2006) ‘Emphasizing “Others”: the emergence of Hindu nationalism in a central Indian tribal community’, Journal of the Royal Anthropological Institute, 12(1), pp. 39–59. Available at: https://doi.org/10.1111/j.1467-9655.2006.00280.x.

Fukase-Indergaard, F. and Indergaard, M. (2008) ‘Religious nationalism and the making of the modern Japanese state’, Theory and Society, 37(4), pp. 343–374. Available at: https://doi.org/10.1007/s11186-007-9055-8.

Geertz, C. (2000) ‘After the Revolution: The Fate of Nationalism in the New States’, in The interpretation of cultures: selected essays. New York: Basic Books, pp. 234–254. Available at: https://contentstore.cla.co.uk//secure/link?id=cb4052ec-5636-e711-80c9-005056af4099.

Gingrich, A. (2004a) ‘Concepts of race vanishing, movements of racism rising? Global issues and Austrian Ethnography’, Ethnos, 69(2), pp. 156–176. Available at: https://doi.org/10.1080/0014184042000212849.

Gingrich, A. (2004b) ‘Concepts of race vanishing, movements of racism rising? Global issues and Austrian ethnography’, Ethnos, 69(2), pp. 156–176. Available at: https://doi.org/10.1080/0014184042000212849.

Goluboff, S.L. (2001) ‘Fistfights at the Moscow Choral Synagogue: Ethnicity and Ritual in Post-Soviet Russia’, Anthropological Quarterly, 74(2), pp. 55–71. Available at: https://doi.org/10.1353/anq.2001.0014.

Goodale, M. (2009a) ‘Human Right Along the Grapevine:Ethnography of transnational norms’, in Surrendering to utopia: an anthropology of human rights. Stanford, Calif: Stanford University Press, pp. 91–110. Available at: https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099.

Goodale, M. (2009b) ‘Human rights along the grapevine: Ethnography of transnational norms’, in Surrendering to utopia: an anthropology of human rights. Stanford, Calif: Stanford University Press, pp. 91–110. Available at: https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099.

Gregory, S. (1993) ‘Race, Rubbish, and Resistance: Empowering Difference in Community Politics’, Cultural Anthropology, 8(1), pp. 24–48. Available at: https://www.jstor.org/stable/656420.

Grillo, R.D. (2003) ‘Cultural Essentialism and Cultural Anxiety’, Anthropological Theory, 3(2), pp. 157–173. Available at: https://doi.org/10.1177/1463499603003002002.

Gullestad, M. (2002) ‘Invisible Fences: Egalitarianism, Nationalism and Racism’, Journal of the Royal Anthropological Institute, 8(1), pp. 45–63. Available at: https://doi.org/10.1111/1467-9655.00098.

Hale, C.R. (2008) ‘Mestizaje, Hybridity, and the Cultural Politics of Difference in Post-Revolutionary Central America’, Journal of Latin American Anthropology, 2(1), pp. 34–61. Available at: https://doi.org/10.1525/jlca.1996.2.1.34.

Handler, R. (1985) ‘On dialogue and destructive analysis: problems in narrating nationalism and ethnicity’, Journal of Anthropological Research, 41(2), pp. 171–182. Available at: http://www.jstor.org/stable/3630414.

Hanson, A. (1989) ‘The Making of the Maori: Culture Invention and Its Logic’, American Anthropologist, 91(4), pp. 890–902. Available at: https://www.jstor.org/stable/681587.

Harrison, S. (2002) ‘The Politics Of Resemblance: Ethnicity, Trademarks, Head-Hunting’, Journal of the Royal Anthropological Institute, 8(2), pp. 211–232. Available at: https://doi.org/10.1111/1467-9655.00001.

Hartigan, J. (1999) ‘Establishing the fact of whiteness’, in Race, identity, and citizenship: a reader. Malden, Ma: Blackwell Publishers, pp. 183–199. Available at: https://contentstore.cla.co.uk//secure/link?id=4de263d6-5e36-e711-80c9-005056af4099.

Herzfeld, M. (1986a) ‘Past glories, present politics’, in Ours once more: folklore, ideology, and the making of modern Greece. New York: Pella, pp. 3–23.

Herzfeld, M. (1986b) ‘Past glories, present politics’, in Ours once more: folklore, ideology, and the making of modern Greece. New York: Pella, pp. 3–23.

Herzfeld, M. (1997) ‘The dangers of metaphor: from troubled waters to boiling blood’, in Cultural intimacy: social poetics in the nation-state. New York: Routledge, pp. 74–88. Available at: https://contentstore.cla.co.uk//secure/link?id=d2498d5b-5636-e711-80c9-005056af4099.

Hirsch, D. (2009) ‘Zionist eugenics, mixed marriage, and the creation of a “new Jewish type”’, Journal of the Royal Anthropological Institute, 15(3), pp. 592–609. Available at: https://doi.org/10.1111/j.1467-9655.2009.01575.x.

HIRSCH, D. (2011) ‘"Hummus is best when it is fresh and made by Arabs”: The gourmetization of hummus in Israel and the return of the repressed Arab’, American Ethnologist, 38(4), pp. 617–630. Available at: https://doi.org/10.1111/j.1548-1425.2011.01326.x.

Hirsch, E. (1990) ‘From Bones to Betelnuts: Processes of Ritual Transformation and the Development of “National Culture” in Papua New Guinea’, Man, 25(1). Available at: https://doi.org/10.2307/2804107.

Hughey, M. (2010) ‘The (dis)similarities of white racial identities: the conceptual framework of “hegemonic whiteness”’, Ethnic and Racial Studies, 33(8), pp. 1289–1309. Available at: https://doi.org/10.1080/01419870903125069.

Jacobson, J. (1997) ‘Perceptions of Britishness’, Nations and Nationalism, 3(2), pp. 181–199. Available at: https://doi.org/10.1111/j.1354-5078.1997.00181.x.

James, A. (1997) ‘How British is British food?’, in Food, health, and identity. London: Routledge, pp. 71–86. Available at: https://contentstore.cla.co.uk//secure/link?id=6b9433f2-5236-e711-80c9-005056af4099.

Jansen, S. (2009) ‘After the red passport: towards an anthropology of the everyday geopolitics of entrapment in the EU’s “immediate outside”’, Journal of the Royal Anthropological Institute, 15(4), pp. 815–832. Available at: https://doi.org/10.1111/j.1467-9655.2009.01586.x.

Jean-Klein, I. (2001) ‘Nationalism and Resistance: The Two Faces of Everyday Activism in Palestine during the Intifada’, Cultural Anthropology, 16(1), pp. 83–126. Available at: https://doi.org/10.1525/can.2001.16.1.83.

Jenkins, R. (2008) ‘Ideologies of identification’, in Rethinking ethnicity. 2nd ed. London: Sage, pp. 77–89.

Jonathan Spencer, Richard Handler, Bruce Kapferer, R. S. Khare, Dennis B. McGilvray, Gananath Obeyesekere, Daniel A. Segal and Martin Southwold (1990) ‘Writing within: anthropology, nationalism, and culture in Sri Lanka’, Current Anthropology, 31(3), pp. 283–300. Available at: http://www.jstor.org/stable/2743630.

Katherine Verdery (1993) ‘Whither “Nation” and “Nationalism”?’, Daedalus, 122(3), pp. 37–46. Available at: http://www.jstor.org/stable/20027181.

Kravel-Tovi, M. (2012) ‘“National mission”: biopolitics, non-Jewish immigration and Jewish conversion policy in contemporary Israel’, Ethnic and Racial Studies, 35(4), pp. 737–756. Available at: https://doi.org/10.1080/01419870.2011.588338.

LAVIE, S. (2012) ‘Writing against identity politics: An essay on gender, race, and bureaucratic pain’, American Ethnologist, 39(4), pp. 779–803. Available at: https://doi.org/10.1111/j.1548-1425.2012.01395.x.

Lemon, A. (2002) ‘Without a “Concept”? Race as Discursive Practice’, Slavic Review, 61(1). Available at: https://doi.org/10.2307/2696981.

Leve, L. (2011) ‘"Identity”’, Current Anthropology, 52(4), pp. 513–535. Available at: https://doi.org/10.1086/660999.

Malkki, L. (1992) ‘National Geographic: The Rooting of Peoples and the Territorialization of National Identity Among Scholars and Refugees’, Cultural Anthropology, 7(1), pp. 24–44. Available at: https://www.jstor.org/stable/656519.

Mallon, F.E. (2008) ‘Constructing Mestizaje in Latin America: Authenticity, Marginality, and Gender in the Claiming of Ethnic Identities’, Journal of Latin American Anthropology, 2(1), pp. 170–181. Available at: https://doi.org/10.1525/jlca.1996.2.1.170.

Mamdani, Mahmood (2002) ‘Beyond Settler and Native as Political Identities: Overcoming the Political Legacy of Colonialism’, Comparative Studies in Society and History, 43(04), pp. 651–664. Available at: http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=92667&fileId=S0010417501004285.

Mandel, R.E. (2008) Cosmopolitan anxieties: Turkish challenges to citizenship and belonging in Germany. Durham, N.C.: Duke University Press. Available at: http://dx.doi.org/10.1215/9780822389026.

Markowitz, F., Helman, S. and Shir-Vertesh, D. (2003) ‘Soul Citizenship: The Black Hebrews and the State of Israel’, American Anthropologist, 105(2), pp. 302–312. Available at: https://doi.org/10.1525/aa.2003.105.2.302.

M’Charek, A. (2013) ‘Beyond Fact or Fiction: On the Materiality of Race in Practice’, Cultural Anthropology, 28(3), pp. 420–442. Available at: https://doi.org/10.1111/cuan.12012.

McIntosh, J. (2009a) ‘Rethinking Syncretism: Religious Pluralism and Code Choice in a Context of Ethnoreligious Tension’, in The edge of Islam: power, personhood, and ethnoreligious boundaries on the Kenya coast. Durham [N.C.]: Duke University Press, pp. 177–220.

McIntosh, J. (2009b) ‘Rethinking syncretism: religious pluralism and code choice in a context of ethnoreligious tension.’, in The edge of Islam: power, personhood, and ethnoreligious boundaries on the Kenya coast. Durham [N.C.]: Duke University Press, pp. 177–220.

Mintz, S. (1995) ‘Food and its relationship to concepts of power’, in Food and agrarian orders in the world-economy. London: Praeger, pp. 3–13.

Modood, T. (1997) ‘“Difference”, cultural racism and anti-racism’, in Debating cultural hybridity: multi-cultural identities and the politics of anti-racism. Atlantic Highlands, N.J: Zed Books, pp. 154–172. Available at: https://contentstore.cla.co.uk//secure/link?id=4c87c86b-8a36-e711-80c9-005056af4099.

Muehlmann, S. (2009) ‘How Do Real Indians Fish? Neoliberal Multiculturalism and Contested Indigeneities in the Colorado Delta’, American Anthropologist, 111(4), pp. 468–479. Available at: https://doi.org/10.1111/j.1548-1433.2009.01156.x.

Murray Li, T. (2000) ‘Articulating Indigenous Identity in Indonesia: Resource Politics and the Tribal Slot’, Comparative Studies in Society and History, 42(01), pp. 149–179. Available at: http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=54943.

Ong, A. (1996) ‘Cultural Citizenship as Subject-Making: Immigrants Negotiate Racial and Cultural Boundaries in the United States’, Current Anthropology, 37(5). Available at: https://www.jstor.org/stable/2744412.

Page, H.E. (1997) ‘“Black Male” Imagery and Media Containment of African American Men’, American Anthropologist, 99(1), pp. 99–111. Available at: https://doi.org/10.1525/aa.1997.99.1.99.

Partridge, D.J. (2008) ‘We Were Dancing in the Club, not on the Berlin Wall: Black Bodies, Street Bureaucrats, and Exclusionary Incorporation into the New Europe’, Cultural Anthropology, 23(4), pp. 660–687. Available at: https://doi.org/10.1111/j.1548-1360.2008.00022.x.

Pelican, M. (2009) ‘Complexities of indigeneity and autochthony: An African example’, American Ethnologist, 36(1), pp. 52–65. Available at: https://doi.org/10.1111/j.1548-1425.2008.01109.x.

Pierre, J. (2013) ‘The fact of lightness: skin bleaching and the colored codes of racial aesthetics’, in The predicament of blackness: postcolonial Ghana and the politics of race. Chicago: The University of Chicago Press, pp. 101–122. Available at: https://www.dawsonera.com/abstract/9780226923048.

Ralph A. Litzinger (1998) ‘Memory work: reconstituting the ethnic in Post-Mao China’, Cultural Anthropology, 13(2), pp. 224–255. Available at: http://www.jstor.org/stable/656551.

Razsa, M. (2015) ‘Grassroots globalization in national soil’, in Bastards of utopia: living radical politics after socialism. Bloomington: Indiana University Press.

Reed, A. (2002) ‘City of Details: Interpreting the Personality of London’, Journal of the Royal Anthropological Institute, 8(1), pp. 127–141. Available at: https://doi.org/10.1111/1467-9655.00102.

Renan, E. (1990) ‘What is a nation?’, in Nation and narration. London: Routledge, pp. 42–55. Available at: https://contentstore.cla.co.uk/secure/link?id=f7cbb267-4c36-e711-80c9-005056af4099.

Renan, E. (1996) ‘What is a Nation?’, in G. Eley and R.G. Suny (eds) Becoming national: a reader. New York: Oxford University Press, pp. 42–54. Available at: https://contentstore.cla.co.uk//secure/link?id=f7cbb267-4c36-e711-80c9-005056af4099.

Roseberry, W. (1996) ‘The rise of yuppie coffees and the reimagination of class in the United States’, American Anthropologist, 98(4), pp. 762–775.

Shore, C. (1996) ‘Transcending the Nation-State?: The European Commission and the (Re)-Discovery of Europe’, Journal of Historical Sociology, 9(4), pp. 473–496. Available at: https://doi.org/10.1111/j.1467-6443.1996.tb00108.x.

Sloterdijk, P. (2011) ‘A note on oral fundamentalism’, in Bubbles: microspherology. Los Angeles, CA: Semiotext(e).

Smith, A.D. (1989) ‘The origins of nations’, Ethnic and Racial Studies, 12(3), pp. 340–367. Available at: https://doi.org/10.1080/01419870.1989.9993639.

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