Bibliography for ANTH0029: The Anthropology of Nationalism, Ethnicity and Race BETA

Abu-Lughod, L. (1991) ‘Writing against Culture’, in R.G. Fox (ed.) Recapturing anthropology: working in the present. Santa Fe, NM: School of American Research, pp. 137–161. Available at: https://contentstore.cla.co.uk//secure/link?id=7aaa57af-7636-e711-80c9-005056af4099.

Abu-Lughod, L. (2005a) ‘Managing religion in the name of national community’, in Dramas of nationhood: the politics of television in Egypt. Chicago, Ill: University of Chicago Press, pp. 163–192.

Abu-Lughod, L. (2005b) ‘Managing religion in the name of national community’, in Dramas of nationhood: the politics of television in Egypt. Chicago, Ill: University of Chicago Press, pp. 163–192.

Agrama, H.A. (2010) ‘Secularism, Sovereignty, Indeterminacy: Is Egypt a Secular or a Religious State?’, Comparative Studies in Society and History, 52(03), pp. 495–523. Available at: https://doi.org/10.1017/S0010417510000289.

Anderson, B.R.O. (2006) ‘Introduction’, in Imagined communities: reflections on the origin and spread of nationalism. Rev. ed. London: Verso, pp. 1–8. Available at: https://www-fulcrum-org.libproxy.ucl.ac.uk/concern/monographs/jd472w57m.

Anderson, M. (2014) ‘Ruth Benedict, Boasian Anthropology, and the Problem of the Colour Line’, History and Anthropology, 25(3), pp. 395–414. Available at: https://doi.org/10.1080/02757206.2013.830214.

Ann L. Stoler (1989) ‘Making Empire Respectable: The Politics of Race and Sexual Morality in 20th-Century Colonial Cultures’, American Ethnologist, 16(4), pp. 634–660. Available at: https://www.jstor.org/stable/645114.

Anna Tsing (2000) ‘The Global Situation’, Cultural Anthropology, 15(3), pp. 327–360. Available at: http://www.jstor.org/stable/656606.

Arendt, H. (2004) ‘The decline of the nation-state and the end of the rights of man.’, in The origins of totalitarianism. New York: Schocken Books, pp. 267–304.

Arkin, K.A. (2009) ‘Rhinestone aesthetics and religious essence: Looking Jewish in Paris’, American Ethnologist, 36(4), pp. 722–734. Available at: https://doi.org/10.1111/j.1548-1425.2009.01206.x.

Avieli, N. (2005) ‘Vietnamese New Year Rice Cakes: Iconic Festive Dishes and Contested National Identity’, Ethnology, 44(2). Available at: https://doi.org/10.2307/3773995.

Banton, M. (1986) ‘Epistemological assumptions in the study of racial differentiation’, in J. Rex and D. Mason (eds) Theories of Race and Ethnic Relations. Cambridge: Cambridge University Press, pp. 42–63. Available at: https://doi.org/10.1017/CBO9780511557828.004.

Barker, J. (2005) ‘Engineers and Political Dreams: Indonesia in the Satellite Age’, Current Anthropology, 46(5), pp. 703–727. Available at: https://doi.org/10.1086/432652.

Barot, R. and Bird, J. (2001) ‘Racialization: the genealogy and critique of a concept’, Ethnic and Racial Studies, 24(4), pp. 601–618. Available at: https://doi.org/10.1080/01419870120049806.

Berezin, M. (2009) Illiberal Politics in Neoliberal Times: Culture, Security and Populism in the New Europe. Cambridge: Cambridge University Press.

Bernal, V. (2006) ‘Diaspora, cyberspace and political imagination: the Eritrean diaspora online’, Global Networks, 6(2), pp. 161–179. Available at: https://doi.org/10.1111/j.1471-0374.2006.00139.x.

Billé, F. (2013a) ‘Indirect interpellations: hate speech and "bad subjects” in Mongolia’, Asian Anthropology, 12(1), pp. 3–19. Available at: https://doi.org/10.1080/1683478X.2013.773118.

Billé, F. (2013b) ‘Indirect interpellations: hate speech and "bad subjects” in Mongolia’, Asian Anthropology, 12(1), pp. 3–19. Available at: https://doi.org/10.1080/1683478X.2013.773118.

Brubaker, R. (2009) ‘Ethnicity, Race, and Nationalism’, Annual Review of Sociology, 35(1), pp. 21–42. Available at: https://doi.org/10.1146/annurev-soc-070308-115916.

Brubaker, R. (2012) ‘Religion and nationalism: four approaches*’, Nations and Nationalism, 18(1), pp. 2–20. Available at: https://doi.org/10.1111/j.1469-8129.2011.00486.x.

Buck, P.D. (2012) ‘Whither Whiteness? Empire, State, and the Re-Ordering of Whiteness’, Transforming Anthropology, 20(2), pp. 105–117. Available at: https://doi.org/10.1111/j.1548-7466.2012.01155.x.

Bulag, U.E. (1998) Nationalism and hybridity in Mongolia. Oxford: Clarendon Press.

Bumochir, D. (2018) ‘Generating capitalism for independence in Mongolia’, Central Asian Survey, 37(3), pp. 357–371. Available at: https://doi.org/10.1080/02634937.2018.1493429.

Bunzl, M. (2005) ‘Between anti-Semitism and Islamophobia: Some thoughts on the new Europe’, American Ethnologist, 32(4), pp. 499–508. Available at: https://doi.org/10.1525/ae.2005.32.4.499.

Cant, A. (2016) ‘The Art of Indigeneity: Aesthetics and Competition in Mexican Economies of Culture’, Ethnos, 81(1), pp. 152–177. Available at: https://doi.org/10.1080/00141844.2014.921218.

Chatterjee, P. (1993) ‘Whose Imagined Community?’, in The nation and its fragments: colonial and postcolonial histories. Princeton, N.J.: Princeton University Press, pp. 3–13. Available at: https://contentstore.cla.co.uk/secure/link?id=edb57bf5-7ef8-e811-80cd-005056af4099.

Chatterjee, P. (1999) ‘On religious and linguistic nationalisms: the second partition of Bengal’, in Nation and religion: perspectives on Europe and Asia. Princeton, N.J.: Princeton University Press, pp. 112–128. Available at: https://contentstore.cla.co.uk/secure/link?id=c1e2d119-a4f8-e811-80cd-005056af4099.

‘Childish Gambino - This Is America (Official Music Video) - YouTube’ (no date). Available at: https://www.youtube.com/watch?v=VYOjWnS4cMY.

Chua, L. (2011) ‘Why Bidayuhs don’t want to become Muslim: ethnicity, Christianity, and the politics of religion’, in The Christianity of culture: conversion, ethnic citizenship, and the matter of religion in Malaysian Borneo. New York: Palgrave Macmillan, pp. 109–128. Available at: https://www.dawsonera.com/readonline/9781137012722/startPage/124/1.

Çinar, A. (2001) ‘National History as a Contested Site: The Conquest of Istanbul and Islamist Negotiations of the Nation’, Comparative Studies in Society and History, 43(2), pp. 364–391. Available at: https://doi.org/10.1017/S0010417501003528.

Cohen, A.P. (1996) ‘Personal nationalism: a Scottish view of some rites, rights, and wrongs’, American Ethnologist, 23(4), pp. 802–815. Available at: https://www.jstor.org/stable/646184.

Comaroff, J.L. and Comaroff, J. (2009) ‘Three or Four Things about Ethno-Futures’, in Ethnicity, INC. Chicago: University of Chicago Press, pp. 6–21. Available at: https://contentstore.cla.co.uk/secure/link?id=f42861f2-2505-e911-80cd-005056af4099.

Conklin, B.A. (1997) ‘Body paint, feathers, and vcrs: aesthetics and authenticity in Amazonian activism’, American Ethnologist, 24(4), pp. 711–737. Available at: https://doi.org/10.1525/ae.1997.24.4.711.

Connor, Walker (1994) ‘A nation is a nation, is a state, is an ethnic group, is a ...’, in Ethnonationalism: the quest for understanding. Princeton: Princeton University Press, pp. 90–117.

Copeman, J. (2009) ‘Gathering Points: Blood Donation and the Scenography of `National Integration’ in India’, Body & Society, 15(2), pp. 71–99. Available at: https://doi.org/10.1177/1357034X09103438.

Course, M. (2013) ‘The Clown Within: Becoming White and Mapuche Ritual Clowns’, Comparative Studies in Society and History, 55(04), pp. 771–799. Available at: https://doi.org/10.1017/S0010417513000418.

Cowan, J.K. (2008) ‘Fixing national subjects in the 1920s southern Balkans: Also an international practice’, American Ethnologist, 35(2), pp. 338–356. Available at: https://doi.org/10.1111/j.1548-1425.2008.00039.x.

Crapanzano, V. (1985) ‘Waiting’, in Waiting: the whites of South Africa. London: Granada, pp. 15–48. Available at: https://contentstore.cla.co.uk/secure/link?id=d9cde5ca-4e36-e711-80c9-005056af4099.

D. Bumochir and Chih-Yu Shih (ed.) (2014) ‘Asian Ethnicity:Special Issue - Mongolia: Civilization, Nationality, and Ethnicity.’, 15(4). Available at: https://www.tandfonline.com/toc/caet20/15/4.

Delaplace, G. (2012) ‘Parasitic Chinese, vengeful Russians: ghosts, strangers, and reciprocity in Mongolia’, Journal of the Royal Anthropological Institute, 18, pp. S131–S144. Available at: https://doi.org/10.1111/j.1467-9655.2012.01768.x.

Dion, D., Sitz, L. and Rémy, E. (2011) ‘Embodied ethnicity: the ethnic affiliation grounded in the body’, Consumption Markets & Culture, 14(3), pp. 311–331. Available at: https://doi.org/10.1080/10253866.2011.574834.

Dominic Bryan (2015) ‘Northern Ireland: ethnicity, politics and ritual’, in Orange Parades. Pluto Press, pp. 11–28. Available at: https://doi.org/10.2307/j.ctt18fs351.

Du Bois, W.E.B. (1996) ‘The souls of white folk’, in The Oxford W.E.B. Du Bois reader. New York: Oxford University Press, pp. 497–509. Available at: https://contentstore.cla.co.uk/secure/link?id=6abe885e-4c36-e711-80c9-005056af4099.

Dyer, R. (1997) ‘The matter of whiteness’, in White: Essays on Race and Culture. London: Routledge, pp. 1–40. Available at: https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=1487223.

Eatwell, R. and Goodwin, M. (2018) ‘Introduction’, in National Populism: The Revolt Against Liberal Democracy. Pelican, pp. ix–xxxii. Available at: https://contentstore.cla.co.uk/secure/link?id=1972fa86-1d18-e911-80cd-005056af4099.

Eric Kaufmann (2018a) ‘The Century of Whiteshift’, in Whiteshift: populism, immigration and the future of white majorities. [London]: Allen Lane, an imprint of Penguin Books, pp. 1–28.

Eric Kaufmann (2018b) ‘The Rise of Trump: Ethno-Traditional Nationalism in an Age of Immigration’, in Whiteshift: populism, immigration and the future of white majorities. [London]: Allan Lane. Available at: https://contentstore.cla.co.uk/secure/link?id=7668dd5a-d002-e911-80cd-005056af4099.

Eriksen, T.H. (2015a) ‘Ethnic Identification and Ideology’, in Ethnicity and Nationalism. Pluto Press, pp. 70–94. Available at: https://doi.org/10.2307/j.ctt183h0h1.10.

Eriksen, T.H. (2015b) ‘Ethnicity in History’, in Ethnicity and Nationalism. Pluto Press, pp. 95–116. Available at: https://doi.org/10.2307/j.ctt183h0h1.11.

Eriksen, T.H. (2015c) ‘Nationalism’, in Ethnicity and Nationalism. Pluto Press, pp. 117–146. Available at: https://doi.org/10.2307/j.ctt183h0h1.12.

Ewing, K.P. (2008) ‘Germanness and the Leitkultur controversy’, in Stolen honor: stigmatizing Muslim men in Berlin. Stanford, Calif: Stanford University Press, pp. 200–221. Available at: https://contentstore.cla.co.uk/secure/link?id=2b00ab52-99f8-e811-80cd-005056af4099.

Fanon, F. (2008) ‘Fact of Blackness’, in Black skin, white masks. New ed. London: Pluto. Available at: https://contentstore.cla.co.uk/secure/link?id=d4783a0f-5536-e711-80c9-005056af4099.

Fiona Magowan (2010) ‘A sung heritage: An ecological approach to rights and authority in intangible cultural heritage in Northern Australia’, in Cultural diversity, heritage, and human rights: intersections in theory and practice. London: Routledge, pp. 153–170. Available at: https://www.taylorfrancis.com/books/9781135190705/chapters/10.4324/9780203863015-19.

Fisher, J.L. (2011) Pioneers, settlers, aliens, exiles: the decolonisation of white identity in Zimbabwe. Canberra, Australia: ANU Press. Available at: http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3804622190004761&institutionId=4761&customerId=4760.

Fong, V. (2004) ‘Filial nationalism among Chinese teenagers with global identities’, American Ethnologist, 31(4), pp. 631–648. Available at: https://doi.org/10.1525/ae.2004.31.4.631.

Foster, R.J. (1991) ‘Making National Cultures in The Global Ecumene’, Annual Review of Anthropology, 20(1), pp. 235–260. Available at: https://doi.org/10.1146/annurev.an.20.100191.001315.

Fox, J.E. (2013) ‘The uses of racism: whitewashing new Europeans in the UK’, Ethnic and Racial Studies, 36(11), pp. 1871–1889. Available at: https://doi.org/10.1080/01419870.2012.692802.

Fredrik Barth (1988) ‘Introduction’, in Ethnic groups and boundaries: the social organization of culture difference. Long Grove, Ill: Waveland Press, pp. 9–38.

Friedland, R. (2001) ‘Religious Nationalism and the Problem of Collective Representation’, Annual Review of Sociology, 27(1), pp. 125–152. Available at: https://doi.org/10.1146/annurev.soc.27.1.125.

Friedman, J. (2002) ‘From roots to routes: Tropes for trippers’, Anthropological Theory, 2(1), pp. 21–36. Available at: https://doi.org/10.1177/1463499602002001286.

Friedman, J. (2018) ‘A note on populism and global systemic crisis’, Economic Anthropology, 5(1), pp. 135–137. Available at: https://doi.org/10.1002/sea2.12108.

Froerer, P. (2006) ‘Emphasizing “Others”: the emergence of Hindu nationalism in a central Indian tribal community’, Journal of the Royal Anthropological Institute, 12(1), pp. 39–59. Available at: https://doi.org/10.1111/j.1467-9655.2006.00280.x.

Fukase-Indergaard, F. and Indergaard, M. (2008) ‘Religious nationalism and the making of the modern Japanese state’, Theory and Society, 37(4), pp. 343–374. Available at: https://doi.org/10.1007/s11186-007-9055-8.

Gay Y Blasco, P. (2011) ‘Agata’s story: singular lives and the reach of the “Gitano law”’, Journal of the Royal Anthropological Institute, 17(3), pp. 445–461. Available at: https://doi.org/10.1111/j.1467-9655.2011.01701.x.

Geertz, C. (2000) ‘After the Revolution: The Fate of Nationalism in the New States’, in The interpretation of cultures: selected essays. New York: Basic Books, pp. 234–254. Available at: https://contentstore.cla.co.uk//secure/link?id=cb4052ec-5636-e711-80c9-005056af4099.

Gellner, E. (2006) Nations and nationalism. 2nd ed. Malden, Mass: Blackwell.

Gingrich, A. (2004a) ‘Concepts of race vanishing, movements of racism rising? Global issues and Austrian Ethnography’, Ethnos, 69(2), pp. 156–176. Available at: https://doi.org/10.1080/0014184042000212849.

Gingrich, A. (2004b) ‘Concepts of race vanishing, movements of racism rising? Global issues and Austrian ethnography’, Ethnos, 69(2), pp. 156–176. Available at: https://doi.org/10.1080/0014184042000212849.

Goluboff, S.L. (2001) ‘Fistfights at the Moscow Choral Synagogue: Ethnicity and Ritual in Post-Soviet Russia’, Anthropological Quarterly, 74(2), pp. 55–71. Available at: https://doi.org/10.1353/anq.2001.0014.

Goodale, M. (2009a) ‘Human Right Along the Grapevine:Ethnography of transnational norms’, in Surrendering to utopia: an anthropology of human rights. Stanford, Calif: Stanford University Press, pp. 91–110. Available at: https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099.

Goodale, M. (2009b) ‘Human rights along the grapevine: Ethnography of transnational norms’, in Surrendering to utopia: an anthropology of human rights. Stanford, Calif: Stanford University Press, pp. 91–110. Available at: https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099.

Gregory, S. (1993) ‘Race, Rubbish, and Resistance: Empowering Difference in Community Politics’, Cultural Anthropology, 8(1), pp. 24–48. Available at: https://www.jstor.org/stable/656420.

Grillo, R.D. (2003) ‘Cultural Essentialism and Cultural Anxiety’, Anthropological Theory, 3(2), pp. 157–173. Available at: https://doi.org/10.1177/1463499603003002002.

Gullestad, M. (2002) ‘Invisible Fences: Egalitarianism, Nationalism and Racism’, Journal of the Royal Anthropological Institute, 8(1), pp. 45–63. Available at: https://doi.org/10.1111/1467-9655.00098.

Hage, G. (2000) White nation: fantasies of white supremacy in a multicultural society. New York: Routledge.

Hale, C.R. (2008) ‘Mestizaje, Hybridity, and the Cultural Politics of Difference in Post-Revolutionary Central America’, Journal of Latin American Anthropology, 2(1), pp. 34–61. Available at: https://doi.org/10.1525/jlca.1996.2.1.34.

Handler, R. (1985) ‘On dialogue and destructive analysis: problems in narrating nationalism and ethnicity’, Journal of Anthropological Research, 41(2), pp. 171–182. Available at: http://www.jstor.org/stable/3630414.

Hanson, A. (1989) ‘The Making of the Maori: Culture Invention and Its Logic’, American Anthropologist, 91(4), pp. 890–902. Available at: https://www.jstor.org/stable/681587.

Hartigan, Jr., John (no date) ‘Establishing the fact of whiteness’, American anthropologist, 99(3), pp. 495–505. Available at: https://www.jstor.org/stable/681737.

Herzfeld, M. (1986) ‘Past glories, present politics’, in Ours once more: folklore, ideology, and the making of modern Greece. New York: Pella, pp. 3–23.

Herzfeld, M. (1997) ‘The dangers of metaphor: from troubled waters to boiling blood’, in Cultural intimacy: social poetics in the nation-state. New York: Routledge, pp. 74–88. Available at: https://contentstore.cla.co.uk//secure/link?id=d2498d5b-5636-e711-80c9-005056af4099.

Hirsch, D. (2009) ‘Zionist eugenics, mixed marriage, and the creation of a “new Jewish type”’, Journal of the Royal Anthropological Institute, 15(3), pp. 592–609. Available at: https://doi.org/10.1111/j.1467-9655.2009.01575.x.

Hirsch, D. (2011) ‘"Hummus is best when it is fresh and made by Arabs”: The gourmetization of hummus in Israel and the return of the repressed Arab’, American Ethnologist, 38(4), pp. 617–630. Available at: https://doi.org/10.1111/j.1548-1425.2011.01326.x.

Hirsch, E. (1990) ‘From Bones to Betelnuts: Processes of Ritual Transformation and the Development of “National Culture” in Papua New Guinea’, Man, 25(1). Available at: https://doi.org/10.2307/2804107.

Ho, K. (2018) ‘Markets, myths, and misrecognitions: Economic populism in the age of financialization and hyperinequality’, Economic Anthropology, 5(1), pp. 148–150. Available at: https://doi.org/10.1002/sea2.12112.

Højer, L. (2009) ‘Absent powers: magic and loss in post-socialist Mongolia’, Journal of the Royal Anthropological Institute, 15(3), pp. 575–591. Available at: https://doi.org/10.1111/j.1467-9655.2009.01574.x.

Hughey, M.W. (2010) ‘The (dis)similarities of white racial identities: the conceptual framework of “hegemonic whiteness”’, Ethnic and Racial Studies, 33(8), pp. 1289–1309. Available at: https://doi.org/10.1080/01419870903125069.

Ira Bashkow (2006) ‘The Lightness of white men’, in The meaning of whitemen: race and modernity in the Orokaiva cultural world. Chicago: University of Chicago Press, pp. 64–94.

Jacobson, J. (1997) ‘Perceptions of Britishness’, Nations and Nationalism, 3(2), pp. 181–199. Available at: https://doi.org/10.1111/j.1354-5078.1997.00181.x.

James, D. (1999) ‘Bagagešu (Those of My Home): Women Migrants, Ethnicity, and Performance in South Africa’, American Ethnologist, 26(1), pp. 69–89. Available at: https://doi.org/10.1525/ae.1999.26.1.69.

Jansen, S. (2009) ‘After the red passport: towards an anthropology of the everyday geopolitics of entrapment in the EU’s “immediate outside”’, Journal of the Royal Anthropological Institute, 15(4), pp. 815–832. Available at: https://doi.org/10.1111/j.1467-9655.2009.01586.x.

Jean-Klein, I. (2001) ‘Nationalism and Resistance: The Two Faces of Everyday Activism in Palestine during the Intifada’, Cultural Anthropology, 16(1), pp. 83–126. Available at: https://doi.org/10.1525/can.2001.16.1.83.

Jenkins, R. (2008) ‘Ideologies of identification’, in Rethinking ethnicity. 2nd ed. London: Sage, pp. 77–89.

Katherine Verdery (1993) ‘Whither “Nation” and “Nationalism”?’, Daedalus, 122(3), pp. 37–46. Available at: http://www.jstor.org/stable/20027181.

Katsambekis, G. (2017a) ‘The Populist Surge in Post-Democratic Times: Theoretical and Political Challenges’, The Political Quarterly, 88(2), pp. 202–210. Available at: https://doi.org/10.1111/1467-923X.12317.

Katsambekis, G. (2017b) ‘The Populist Surge in Post-Democratic Times: Theoretical and Political Challenges’, The Political Quarterly, 88(2), pp. 202–210. Available at: https://doi.org/10.1111/1467-923X.12317.

Kravel-Tovi, M. (2012) ‘“National mission”: biopolitics, non-Jewish immigration and Jewish conversion policy in contemporary Israel’, Ethnic and Racial Studies, 35(4), pp. 737–756. Available at: https://doi.org/10.1080/01419870.2011.588338.

Laclau, E. (2005) On populist reason. London: Verso.

Legrain, L. (2009) ‘Confrontation on the River Ivd, or, How does Music Act in Social Life?’, Inner Asia, 11(2), pp. 335–358. Available at: https://doi.org/10.1163/000000009793066505.

Lemon, A. (2002) ‘Without a "Concept”? Race as Discursive Practice’, Slavic Review, 61(01), pp. 54–61. Available at: https://www.jstor.org/stable/2696981?seq=1#metadata_info_tab_contents.

Leve, L. (2011) ‘"Identity”’, Current Anthropology, 52(4), pp. 513–535. Available at: https://doi.org/10.1086/660999.

Levin, T.C. and Süzükei, V. (2006) Where rivers and mountains sing: sound, music, and nomadism in Tuva and beyond. Bloomington: Indiana University Press.

Malkki, L. (1992) ‘National Geographic: The Rooting of Peoples and the Territorialization of National Identity Among Scholars and Refugees’, Cultural Anthropology, 7(1), pp. 24–44. Available at: https://www.jstor.org/stable/656519.

Mallon, F.E. (2008) ‘Constructing Mestizaje in Latin America: Authenticity, Marginality, and Gender in the Claiming of Ethnic Identities’, Journal of Latin American Anthropology, 2(1), pp. 170–181. Available at: https://doi.org/10.1525/jlca.1996.2.1.170.

Mamdani, Mahmood (2002) ‘Beyond Settler and Native as Political Identities: Overcoming the Political Legacy of Colonialism’, Comparative Studies in Society and History, 43(04), pp. 651–664. Available at: http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=92667&fileId=S0010417501004285.

Maple Razsa (2015) ‘Grassroots globalization in national soil’, in Bastards of utopia: living radical politics after socialism. Bloomington: Indiana University Press, pp. 28–61. Available at: https://www.jstor.org/stable/j.ctt16gzbsm.6.

Markowitz, F., Helman, S. and Shir-Vertesh, D. (2003) ‘Soul Citizenship: The Black Hebrews and the State of Israel’, American Anthropologist, 105(2), pp. 302–312. Available at: https://doi.org/10.1525/aa.2003.105.2.302.

M’Charek, A. (2013) ‘Beyond Fact or Fiction: On the Materiality of Race in Practice’, Cultural Anthropology, 28(3), pp. 420–442. Available at: https://doi.org/10.1111/cuan.12012.

McIntosh, J. (2009a) ‘Rethinking Syncretism: Religious Pluralism and Code Choice in a Context of Ethnoreligious Tension’, in The edge of Islam: power, personhood, and ethnoreligious boundaries on the Kenya coast. Durham [N.C.]: Duke University Press, pp. 177–220.

McIntosh, J. (2009b) ‘Rethinking syncretism: religious pluralism and code choice in a context of ethnoreligious tension.’, in The edge of Islam: power, personhood, and ethnoreligious boundaries on the Kenya coast. Durham [N.C.]: Duke University Press, pp. 177–220.

Melissa D. Hargrove (2009) ‘Mapping the "Social Field of Whiteness”: White Racism as Habitus in the City Where History Lives’, Transforming Anthropology, 17(2), pp. 93–104. Available at: https://doi.org/10.1111/j.1548-7466.2009.01048.x.

Modood, T. (1997) ‘“Difference”, cultural racism and anti-racism’, in Debating cultural hybridity: multi-cultural identities and the politics of anti-racism. Atlantic Highlands, N.J: Zed Books, pp. 154–172. Available at: https://contentstore.cla.co.uk//secure/link?id=4c87c86b-8a36-e711-80c9-005056af4099.

Morphy, H. (2007) Becoming art: exploring cross-cultural categories. Oxford: Berg.

Morphy, H. (2011) ‘“Not just pretty pictures”:  relative autonomy and the articulations of Yolngu art in its contexts’, in Ownership and Appropriation. Bloomsbury Academic, pp. 261–286. Available at: https://doi.org/10.5040/9781474214216.ch-013.

Muehlmann, S. (2009) ‘How Do Real Indians Fish? Neoliberal Multiculturalism and Contested Indigeneities in the Colorado Delta’, American Anthropologist, 111(4), pp. 468–479. Available at: https://doi.org/10.1111/j.1548-1433.2009.01156.x.

Müller, J.-W. (2016) What is populism? Philadelphia: University of Pennsylvania Press.

Murray Li, T. (2000) ‘Articulating Indigenous Identity in Indonesia: Resource Politics and the Tribal Slot’, Comparative Studies in Society and History, 42(01), pp. 149–179. Available at: http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=54943.

Ong, A. (1996) ‘Cultural Citizenship as Subject-Making: Immigrants Negotiate Racial and Cultural Boundaries in the United States’, Current Anthropology, 37(5). Available at: https://www.jstor.org/stable/2744412.

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