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Amadiume, I. (1987) Male daughters, female husbands: gender and sex in African society. London: Zed.
Annette B. Weiner (1992) ‘Kula: the paradox of keeping-while-giving’, in Inalienable possessions: the paradox of keeping-while-giving. Berkeley: University of California Press. Available at: https://contentstore.cla.co.uk/secure/link?id=c21b537b-b77b-e911-80cd-005056af4099.
Anttonen, P. (2005) Tradition through Modernity: Postmodernism and the Nation-State in Folklore Scholarship. Finnish Literature Society. Available at: https://doi.org/10.21435/sff.15.
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Arnold, B. (1990) ‘The past as propaganda: totalitarian archaeology in Nazi Germany’, Antiquity, 64(244), pp. 464–478. Available at: https://doi.org/10.1017/S0003598X00078376.
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Banks, M. (1996) ‘Ethnicity unerathed’, in Ethnicity: anthropological constructions. London: Routledge, pp. 11–48. Available at: https://contentstore.cla.co.uk/secure/link?id=a82e3649-3e6b-e911-80cd-005056af4099.
Banton, M. (1987) Racial theories. Cambridge: Cambridge University Press.
Barbara Bodenhorn (1990a) ‘“I’m Not the Great Hunter, My Wife Is”: Iñupiat and anthropological models of gender’, Études/Inuit/Studies, 14(1), pp. 55–74. Available at: https://www.jstor.org/stable/42869683.
Barbara Bodenhorn (1990b) ‘“I’m Not the Great Hunter, My Wife Is”: Iñupiat and anthropological models of gender’, Études/Inuit/Studies, 14(1), pp. 55–74. Available at: https://www.jstor.org/stable/42869683.
Barrett, J.L. (no date) Why would anyone believe in God? Walnut Creek, CA: AltaMira Press.
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Barth, F. (1969) Ethnic groups and boundaries: the social organization of culture difference. Bergen: Universitetsforlaget.
Battaglia, D. (1990) On the bones of the serpent: person, memory, and mortality in Sabarl Island society. Chicago, Ill: University of Chicago Press.
Bayart, J.-F. (1993) The state in Africa: the politics of the belly. Harlow: Longman.
Beck, B.E.F. (1976) ‘The symbolic merger of body, space and cosmos in Hindu Tamil Nadu’, Contributions to Indian Sociology, 10(2), pp. 213–243. Available at: https://doi.org/10.1177/006996677601000202.
Bell, C.M. (1992) Ritual theory, ritual practice. Oxford: Oxford University Press. Available at: https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=4705636.
Bell, D. (2003) ‘Mythscapes: memory, mythology, and national identity’, British Journal of Sociology, 54(1), pp. 63–81. Available at: https://doi.org/10.1080/0007131032000045905.
Benedict Anderson (1991) ‘Introduction to Imagined communities : reflections on the origin and spread of nationalism’, in Imagined communities : reflections on the origin and spread of nationalism. Rev. ed. London: Verso, pp. 1–7. Available at: https://contentstore.cla.co.uk/secure/link?id=73157501-fba4-e711-80cb-005056af4099.
Berlin, B. and Kay, P. (1969) Basic color terms: their universality and evolution. London: University of California Press.
Bird‐David, N. (1999a) ‘"Animism” Revisited’, Current Anthropology, 40(S1), pp. S67–S91. Available at: https://doi.org/10.1086/200061.
Bird‐David, N. (1999b) ‘"Animism” Revisited’, Current Anthropology, 40(S1), pp. S67–S91. Available at: https://doi.org/10.1086/200061.
Blain, J. and Wallis, R.J. (2004) ‘Sacred Sites, Contested Rites/ Rights’, Journal of Material Culture, 9(3), pp. 237–261. Available at: https://doi.org/10.1177/1359183504046893.
Bloch, M. (1977) ‘The Past and the Present in the Present’, Man, 12(2). Available at: https://doi.org/10.2307/2800799.
Bloch, M. (1983) Marxism and anthropology: the history of a relationship. Oxford: Clarendon.
Bloch, M. (1989) Ritual, history, and power: selected papers in anthropology. London: Athlone Press.
Bloch, M. and Parry, J.P. (1982) Death and the regeneration of life. Cambridge: Cambridge University Press.
Boas, F. (1955) Primitive art. [New ed.]. New York: Dover Publications. Available at: https://archive.org/details/in.gov.ignca.17776.
Boddy, J.P. (1989) Wombs and alien spirits: women, men and the Zar cult in northern Sudan. Madison, Wis: University of Wisconsin Press. Available at: https://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;idno=heb04685.0001.001.
Boesch, C. and Tomasello, M. (1998) ‘Chimpanzee and human cultures’, Current Anthropology, 39(5), pp. 591–614. Available at: https://doi.org/10.1086/204785.
Bohannan, L. (no date) ‘Shakespeare in the Bush | Natural History Magazine’, National History Magazine [Preprint]. Available at: http://www.naturalhistorymag.com/editors_pick/1966_08-09_pick.html.
Bourdieu, P. (1970) ‘The Berber house or the world reversed’, Social Science Information, 9(2), pp. 151–170. Available at: https://doi.org/10.1177/053901847000900213.
Bourdieu, P. and Nice, R. (1990) The logic of practice. Stanford, Calif: Stanford University Press. Available at: https://archive.org/details/BOURDIEUPierreTheLogicOfPractice.
Bowie, F. (2006) The anthropology of religion: an introduction. 2nd ed. Malden, MA: Blackwell.
Bronislaw Malinowski, 1884-1942 (no date a) Argonauts of the Western Pacific : an account of native enterprise and adventure in the archipelagoes of Melanesian New Guinea. Available at: https://archive.org/details/argonautsofweste00mali.
Bronislaw Malinowski, 1884-1942 (no date b) Argonauts of the Western Pacific : an account of native enterprise and adventure in the archipelagoes of Melanesian New Guinea. Available at: https://archive.org/details/argonautsofweste00mali.
Bronislaw Malinowski, 1884-1942 (no date c) Argonauts of the Western Pacific : an account of native enterprise and adventure in the archipelagoes of Melanesian New Guinea. Available at: https://archive.org/details/argonautsofweste00mali.
Caplan, P. (1987) The cultural construction of sexuality. London: Tavistock.
Carsten, J. (2000) Cultures of relatedness: new approaches to the study of kinship. Cambridge: Cambridge University Press.
Carsten, J. (2004) After kinship. Cambridge: Cambridge University Press. Available at: https://doi.org/10.1017/CBO9780511800382.
Castaneda, Q.E. (2008) ‘Introduction: Ethnography and the Social Construction of Archaeology’, in Ethnographic archaeologies: reflections on stakeholders and archaeological practices. Lanham, Md: AtlaMira Press, pp. 1–23. Available at: https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=1387299.
Cheater, A.P. (1999) The anthropology of power: empowerment and disempowerment in changing structures. London: Routledge.
Chris Gosden (2005) ‘What Do Objects Want?’, Journal of Archaeological Method and Theory, 12(3), pp. 193–211. Available at: http://www.jstor.org.libproxy.ucl.ac.uk/stable/20177516.
Chris Gosden, 1955- (no date) Anthropology and archaeology : a changing relationship / Christopher Gosden. Available at: https://www.taylorfrancis.com/books/9781134716210.
Clifford, J. (1986a) ‘Introduction: Partial truths’, in Writing culture: the poetics and politics of ethnography. Berkeley ; London: University of California Press, pp. 1–26. Available at: https://contentstore.cla.co.uk/secure/link?id=828f714d-528f-ee11-ad36-0050f2f06092.
Clifford, J. (1986b) ‘Introduction: Partial Truths’, in Writing culture: the poetics and politics of ethnography. Berkeley ; London: University of California Press, pp. 1–26.
Cohen, A.P. (1989) The symbolic construction of community. London: Routledge.
Comaroff, J. and Comaroff, J.L. (1993) Modernity and its malcontents: ritual and power in postcolonial Africa. Chicago: University of Chicago Press.
Comaroff, J.L. and Comaroff, J. (1992) Ethnography and the historical imagination. Boulder: Westview Press.
Connerton, P. (1989) How societies remember. Cambridge: Cambridge University Press. Available at: https://doi.org/10.1017/CBO9780511628061.
Coote, J. and Shelton, A. (1992) Anthropology, art and aesthetics. Oxford: Clarendon Press.
Cornwall, A. and Lindisfarne, N. (1994) Dislocating masculinity: comparative ethnographies. London: Routledge.
Crehan, K.A.F. (2002) Gramsci, culture and anthropology. London: Pluto Press.
Crewe, E. (2005) Lords of parliament: manners, rituals and politics. Manchester: Manchester University Press.
Cris Shore, R. G. Abrahams, Jane F. Collier, Carol Delaney, Robin Fox, Ronald Frankenberg, Helen S. Lambert, Marit Melhuus, David M. Schneider, Verena Stolcke and Sybil Wolfram (1992) ‘Virgin Births and Sterile Debates: Anthropology and the New Reproductive Technologies’, Current Anthropology, 33(3), pp. 295–314. Available at: https://www.jstor.org/stable/2743799.
D. R. Woolf (1988) ‘The “Common Voice”: History, Folklore and Oral Tradition in Early Modern England’, Past & Present, (120), pp. 26–52. Available at: https://www.jstor.org/stable/650921.
David, R.J. (2010) ‘The Archaeology of Myth: Rock Art, Ritual Objects, and Mythical Landscapes of the Klamath Basin’, Archaeologies, 6(2), pp. 372–400. Available at: https://doi.org/10.1007/s11759-009-9108-x.
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Douglas, M. (1991a) Purity and danger: an analysis of the concepts of pollution and taboo. London: Routledge.
Douglas, M. (1991b) Purity and danger: an analysis of the concepts of pollution and taboo. London: Routledge.
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Durkheim, É., Cosman, C. and Cladis, M.S. (2001) The elementary forms of religious life. Oxford: Oxford University Press. Available at: https://archive.org/details/elementaryformso00durkrich.
Durkheim, É. and Fields, K.E. (1995) The elementary forms of religious life. New York: Free Press. Available at: https://archive.org/details/elementaryformso00durkrich.
Durkheim, É., Mauss, M. and Needham, R. (1970) Primitive classification. 2nd ed. London: Cohen and West.
Edgeworth, M. (2006) Ethnographies of archaeological practice: cultural encounters, material transformations. Lanham: Altamira Press.
Edgeworth, M. (2010) ‘On the Boundary: New perspectives from Ethnography of Archaeology’, in Archaeology and anthropology. Oxford: Oxbow, pp. 53–68. Available at: https://www.jstor.org/stable/j.ctt1cfr95m.
Edwards, J. (2000) Born and bred: idioms of kinship and new reproductive technologies in England. Oxford: Oxford University Press.
Emmrich, C. (2007) ‘All the King’s horses and al the king’s men: the 2004 Red Matssyendrantha incident in Lalitpur’, in When rituals go wrong: mistakes, failure and the dynamics of ritual. Leiden: Brill, pp. 133–164.
Eric R. Wolf (1990) ‘Distinguished Lecture: Facing Power - Old Insights, New Questions’, American Anthropologist, 92(3), pp. 586–596. Available at: https://www.jstor.org/stable/680336.
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Eriksen, T.H. (1995) Small places, large issues: an introduction to social and cultural anthropology. London: Pluto Press.
Eriksen, T.H. (2010) Small places, large issues: an introduction to social and cultural anthropology. Third edition. London: Pluto. Available at: http://www.jstor.org/stable/10.2307/j.ctt183pb0b.
Evans-Pritchard, E.E. (1937) ‘The notion of witchcraft explains unfortunate events’, in Witchcraft, oracles and magic among the Azande. London: Oxford University Press, pp. 63–83.
Evans-Pritchard, E.E. (1965) Theories of primitive religion. Oxford: Clarendon Press. Available at: https://archive.org/details/E.E.EvansPritchardTheoriesOfPrimitiveReligion.
Evans-Pritchard, E.E. (1969) The Nuer: a description of the modes of livelihood and political institutions of a Nilotic people. New York: Oxford University Press.
Evans-Pritchard, E.E. (no date) ‘The Notions of Witchcraft explains unfortunate events’, in Witchcraft, oracles, and magic among the Azande / E.E. Evans-Pritchard., pp. 18–32. Available at: https://contentstore.cla.co.uk/secure/link?id=fe18a7eb-4c36-e711-80c9-005056af4099.
Fardon, R. (1987) ‘“African ethnogenesis”’, in Comparative anthropology. Oxford: Basil Blackwell, pp. 169–188. Available at: https://contentstore.cla.co.uk/secure/link?id=33d63426-faa4-e711-80cb-005056af4099.
Feld, S. and Basso, K.H. (1996) Senses of place. Santa Fe, NM: School of American Research Press.
Fortes, M. and Evans-Pritchard, E.E. (1940) African political systems. London: Published for the international African Institute by the Oxford University Press. Available at: https://archive.org/details/africanpolitical00fort/page/n7/mode/2up.
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Foucault, M. (1979) Discipline and punish: the birth of the prison. New York: Vintage Books. Available at: https://ucl-new-primo.hosted.exlibrisgroup.com/primo-explore/fulldisplay?docid=UCL_LMS_DS51246428780004761&context=L&vid=UCL_VU2&search_scope=CSCOP_UCL&isFrbr=true&tab=local&lang=en_US.
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Gabriel Moshenska (2007) ‘Oral History in Historical Archaeology: Excavating Sites of Memory’, Oral History, 35(1), pp. 91–97. Available at: http://www.jstor.org.libproxy.ucl.ac.uk/stable/40179926.
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Gazin-Schwartz, A. and Holtorf, C. (1999) Archaeology and folklore. London: Routledge.
Geertz, C. (1973) The interpretation of cultures: selected essays. New York: Basic Books.
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Gunnell, T. (2010) ‘Daisies Rise to Become Oaks. The Politics of Early Folktale Collection in Northern Europe’, Folklore, 121(1), pp. 12–37. Available at: https://doi.org/10.1080/00155870903492063.
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Henlery, P. (2006) ‘Spirit Possession, Power, and the Absent Presence of Islam: re-viewing Les Maitre Fous’, The Journal of the Royal Anthropological Institute: incorporating Man, New series, 12(4), pp. 731–761. Available at: https://www.jstor.org/stable/4092563.
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James, W. (1976) ‘Placing the Unborn: on the social recognition of new life’, in Social anthropology and medicine. London: Academic Press, pp. 169–189.
Jerome A. Voss (1987) ‘Antiquity Imagined: Cultural Values in Archaeological Folklore’, Folklore, 98(1), pp. 80–90. Available at: https://www.jstor.org/stable/1259403.
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Lamphere, L. and Rosaldo, M.Z. (1974b) Woman, culture and society. Stanford, Calif: Stanford University Press.
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Leach, E.R. (1976) Culture and Communication: The Logic by which Symbols Are Connected. An Introduction to the Use of Structuralist Analysis in Social Anthropology. Cambridge: Cambridge University Press. Available at: http://dx.doi.org/10.1017/CBO9780511607684.
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